Title. "death of the son," is not a musical instrument but the title of the Psalm. dak, crushed, Psalms 9:9 and Psalms 10:18; occurs only here and Psalms 74:21); "mortal men" (Psalms 9:19, Psalms 9:20 and Psalms 10:18); "forget" (Psalms 9:12, Psalms 9:17, Psalms 9:18 and Psalms 10:11, Psalms 10:12); "humble" (Psalms 9:12, Psalms 9:18, and Psalms 10:12, Psalms 10:17); "not alway" (Psalms 9:18, and "never", Psalms 10:11); "for ever and ever" (Psalms 9:5 and Psalms 10:16); "arise, Jehovah" (Psalms 9:19 and Psalms 10:12). David praiseth God for executing of judgment: he inciteth others to praise him: he prayeth that he may have cause to praise him. Psalm 91:1 “He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty.” Dwelling in the secret place of the Most High means a lot. 9:1-2 This opening strophe has five cohortatives. The humility and sufferings of Christ, the Son of God; and of good Christians, who are his sons by adoption; and called hidden things, with regard to the children of this world, who know not the value and merit of them. To begin, lets see the psalm in its entirety. The Way to Blessedness: a Commentary on the First Psalm. I am, however, not convinced that the author of Psalm 1 thinks of the Torah as a replacement for the temple or that the position of Psalm 1 suggests that the Psalter is to be read as part of the ‘Torah’ or as a Creation, Providence, Redemption, are all marvellous, as exhibiting the attributes of God in such a degree as to excite the wonder of all God's universe. Thus he distinguishes himself not only from gross hypocrites, who praise God only with their lips outwardly, without having their hearts in any way affected, but also acknowledges that whatever he had hitherto done which was commendable, proceeded entirely from the pure grace of God. Even in heaven, divine lovingkindness will doubtless be as much a theme of surprise as of rapture. Hengstenberg. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, International Standard Bible Encyclopedia, I will praise thee, O Lord, with my whole heart -, I will show forth all thy marvellous works, A. M. 2941. Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty. Where this is done, there the Lord is also praised with the whole heart. It is of the Davidic collection, and may well be by David himself. It sometimes needs all our determination to face the foe, and bless the Lord in the teeth of his enemies; vowing that whoever else may be silent we will bless his name; here, however, the overthrow of the foe is viewed as complete, and the song flows with sacred fulness of delight. 3. 2 I will be glad and exult in You; I will sing praise to Your name, O Most High. Yet, this is the one quality which is of single importance. First, for matter, the psalmist delivereth it in four parts. David resolveth to praise God, Psalms 9:1,2, for executing judgment upon his enemies, Psalms 9:3-8. (Title.) With a holy resolution the songster begins his hymn; I will praise thee, O Lord. (Berthier) --- It would be well if there were no more serious controversy between Catholics and Protestants. Fenwick renders the title, "To him that giveth the victory, concerning things secret, to the Son:" and some of the versions are favourable to this interpretation. 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