In the introduction to his work he had claimed that Jesus was both Christ and Son of God (1:1) At the beginning of the story he had presented the vision of the heavens torn apart, the Spirit of God descending, and the (unidentified) voice from heaven proclaiming to Jesus that he was God’s son, the beloved (1:9). Jesus Walks on Water: Faith During a Storm (Mark 6:45-52), Jesus Walks on Water Bible Story Study Guide, Jesus Punishes the Swine With Demons (Mark 5:10-20), The Syro-Phoenician Woman's Faith in Jesus (Mark 7:24-30), The Woman Who Touched Jesus' Garment (Mark 5:21-34), Jesus Heals Jairus' Daughter (Mark 5:35-43), Saint Patrick's Friendship with His Guardian Angel, Victor, Jesus Heals a Blind Man in Bethsaida (Mark 8:22-26), Relive the Resurrection Story of Jesus Christ. Mark seldom dates his incidents, but he takes pains to tell us that this run across the lake closed a day of labour, Jesus was wearied, and felt the need of rest, He had been pressed on all day by ‘a very great multitude,’ and felt the need of solitude. On a first read, Mark 4:35-41 looks like a demonstration of Jesus’ astonishing power — and so it is. THE CONTEXT. Hadn't they covered who he is and what he is doing? Crit. HENRY ALFORD The Greek New Testament Commentary on the Gospel of Mark. Here Jesus is sleeping because the story of Jonah has him sleeping down in the ship. A more plausible explanation is that the author of Mark has Jesus sleeping out of literary necessity: Jesus' calming the storm is designed to evoke the story of Jonah. Accepting such an explanation, though, requires accepting the idea that this story is a literary creation by the author and not an accurate historical narrative. Some thoughts on today's scripture. Jesus had been addressing the crowds from a boat moored at the edge of the lake. Default. As mentioned in relation to Jesus’ acts of healing, wonders were accepted as part of life by people of the time. When our wicked hearts are like the troubled sea which cannot rest, when our passions are unruly, let us think we hear the law of Christ, saying, Be silent, be dumb. The geography would be significant, not for its factual detail but for its symbolism. Acceptance would call for nothing less than death to the ego-oriented and originated self. The advent of the Kingdom, as well as something of its nature and its potential, had been introduced and briefly pondered. Jesus proceeds to end the storm and restore the sea to calm - but why? Other boats were with him. Let's read the account of a severe storm on the Sea of Galilee. They did not know that events beyond their own control had their own natural causes. He apparently saw a response of panic as a lack of faith. Second, if you act like Jesus and simply command the chaos to "be still," then you will at least achieve some inner sense of peace and thus be less troubled by what is occurring. Now we’re in a place where we can see what Jesus’ disciples are made of. Mark 4:35-41. The attitudes of Christians, who accept the mystery that Jesus was equally human as divine, will fall somewhere along a spectrum. That day, as it was getting later, [Jesus] said. It is a short sermon, only about 12 minutes in length. 36 And when they had sent away the … For the Jew the same phenomena were the result of either the direct action of God or of angelic powers, who also were the sources of the winds, etc.. It had been a heavy day with much work. Whatever the case, this appears to be another example of the apostles being portrayed as dolts. "Crossing to the other side with Jesus may be a risky, unpredictable proposition, and in this passage, the wind and the sea create a visual manifestation of the dangers of being in the boat with him." Mark 4:35, ESV: "On that day, when evening had come, he said to them, “Let us go across to the other side.”" Mark 4:35, KJV: "And the same day, when the even was come, he saith unto them, Let us pass over unto the other side." In its turn, faith in the Jesus who proclaimed the Kingdom would be determined by people’s sense of the authenticity of Jesus himself. He had previously lamented the lack of faith of people, who look, but not perceive, who listen, but not understand, and indeed seemed to have exempted the disciples from the charge, explaining everything in private to them. It would be the product of a never-ending conversion. ii. Gospel. iii. 37 And a great windstorm arose, and the waves were breaking into the boat, so that the boat was already filling. How Jesus manages to stay asleep though this is unknown but traditional commentaries on the passage say that he slept deliberately in order to test the faith of the apostles. Jesus teaches by means of *parables 4:1-34. Once the discourse on the parables was finished (Mk 4: 1-34), Jesus said, “Let us cross over to the other side!” They take Him on the boat just as He is in the boat in which He had made the discourse on the parables. on this passage. You remember that in this section of Mark we are dealing with a theme which Mark emphasizes in several incidents -- the effects of popularity upon the ministry of Jesus. ), all the birds of the air can find shelter in its shade; where, despite the apparent inadequacy of resources, the harvest is capable of the thirty, sixty, hundredfold. To the Jew generally, the water was a symbol that touched powerfully into their sense of the unfamiliar and the fearful. The crossing to the other side was dangerous – a very strong wind squall on an inhospitable sea. The parable of the seed, and the four sorts of ground (v. 1-9), with the exposition of it (v. 10-20), and the application of it (v. 21-25). They each heard Jesus say, “Let us go over to the other side of the lake” (Mark 4:35). As Mark tells the story, the disciples were terrified that the boat was going to break up and everyone would die. Mark 4:35-41: Faith Over Fear. Commentary on Job 38:1-11. Commentary on Job 38:1-11. Mark 4:35-36 (NASB) And on that day, when evening had come, He said to them, "Let us go over to the other side." No doubt, He was completely exhausted, as any preacher could testify. "Calming the Storm," Frederick Buechner, Peculiar Treasures. Mark 4:35-41 35 On that day, when evening had come, he said to them, “Let us go across to the other side.” 36 And leaving the crowd, they took him with them in the boat, just as he was. Chapter 4 opens with a series of parables (the sower, the lamp and the bushel basket, the growing seed, and the mustard seed). The question would arise and be answered from a variety of sources. In Mark’s mind it became important to review next the consequences for the community of disciples. Commentary, Mark 4:35-41, Meda Stamper, Preaching This Week, WorkingPreacher.org, 2012. This would take him into territory controlled by Gentiles, pointing to the eventual expansion of Jesus' message and community beyond Jews and to the Gentile world. And what did many of them do for a living? Be silenced!”. Why were you so frightened? It is possible to raise in regard to this incident the same queries made about Jesus’ vision at the Jordan and about his healings and exorcisms. Jesus’ prime focus of mission had been his own Jewish compatriots. It seemed now that the condemnation formerly reserved for the people generally was now directed sharply at the disciples. Read commentary on this popular Bible verse and understand the real meaning behind God's Word using John Gill's Exposition of the Bible. Mark 4:35-41 The New Community (1) Defining the Features. This is a sermon I recently preached on Mark 4:35-41, the account of Jesus’s calming of the storm on the Sea of Galilee. Actually, this short transition is vastly important for setting the stage for this familiar story of the stilling of the storm. EXEGESIS: MARK 8:22 – 10:45. THE CONTEXT. Copyright © 2016 John McKinnon - Site by Patrick Lim. How is it you have no faith? Was Mark reporting as fact stories that could not stand up to the rigorous critique of today’s scientific mindset? Alternate First Reading. This other shore was unknown territory, pagan territory. Why did they even wake him if they didn't think he might be able to do something? The disciples are traveling with Jesus on his way to Jerusalem. 1 The *parable of the four soils 4:1-9. Returning once again to traditional commentaries on this passage, many say this story is supposed to teach us not to be fearful of the chaos and violence around us in our lives. David is introduced to the reader in Ruth 4:17. And other boats were with him. He may also have wished to indicate that the unfolding story would chart the definition of the new community of disciples soon to exercise the mind of Jesus. Mark 4:35. ἐν ἐκείνῃ τῇ ἡμέρᾳ, on that day) See App. , After all, Jesus was a carpenter. The locale would change, as would the mood. Their faith appeared weak, and their prayers strong. Resume Prayer. He did not consider that he had a specific mission to non-Jews. So ostensibly, had he not stopped the storm they would have made it across just fine. During the trip across the Sea of Galilee, a large storm comes up - so large that the boat threatens to sink after so much water has entered it. First Reading. Others tend to lean in the direction of an “operational emptying” of Jesus’ divinity, as Paul’s letter to the Philippians would have it: In this latter case, Mark’s description could be read as a further instance of apocalyptic symbolism expressing Mark’s own faith in the deeper mystery of Jesus. They were familiar with the sea of Galilee. 35 And the same day, when the evening was come, he saith unto them, Let us pass over unto the other side. Or if they had, do they simply not believe him? They had no clear idea of what people in the Western world today call the laws of nature. The locale would change, as would the mood. Jesus and the disciples crossed to the other shore. Mark obviously wished that the point not be lost on his own community. Jesus had spent the entire day teaching by the use of parables. These two issues of faith and the identity of Jesus were not peripheral to the definition of the community of disciples. Were non-Jews fit to become members, and, if so, under what conditions? A great windstorm arose, and the waves beat into the boat, so that the boat was already being swamped. Commentary on Mark 4:35-41 “On that day.” The phrase is so brief the reader could almost ignore it. So how strong can we surmise this storm was? Some years ago I was on a flight from Puerto Allegre in the far south of Brazil to Buenos Aires, Argentina. 2 Jesus explains … Commentary on Mark 4:35-41. Biblical Commentary (Bible study) Mark 4:35-41 . EXEGESIS: MARK 4-8. Text: Mark 4:35-41. Two miracles of Jesus Christ recorded in Scripture tell of Him calming storms on the Sea of Galilee. What does Mark 4:35 mean? He was in the stern asleep on the cushion. Let's read verses 35-41. Mark would begin a new section of his narrative where Jesus would be continually moving around, across the sea, on the sea, in pagan territory, in Jewish territory. James Rosscup writes that "This was the great work in the life of the versatile Dean of Canterbury. B. Jesus’ disciples are traveling across the Sea of Galilee. The "sea" being crossed by Jesus and his followers is the Sea of Galilee, so the area they are moving on to would be the present-day Jordan. Mark 4:35 - And the same day, when the even was come, he saith unto them, Let us pass over unto the other side. God’s speech from the whirlwind is a long time coming. June 21, 2009. Mark 4:35 Parallel Verses [⇓ See commentary ⇓] Mark 4:35, NIV: "That day when evening came, he said to his disciples, 'Let us go over to the other side.'" How did the disciples react to this storm? Commentary on Mark 4:35-41. The other theme would be the intriguing question about the identity of Jesus: Who then is this? Yet Mark would show the journey to be perilous. Mark 4:35-41. God’s speech from the whirlwind to Job has been a long time coming. What does he know about storms and waters? During the journey, Jesus’ disciples seemed unable to see anything clearly. On that journey through unfamiliar regions of the Sinai Peninsula, Moses had formed the unorganised rabble into a unified people, the People of God. Although it is still relatively early in his ministry, he has been explaining to them all of the secret meanings of his parables. Confining the sea itself is depicted in Genesis as an aspect of divine power and privilege. Most of the disciples were former fishermen. I am delighted to accept Jesus’ invitation to board the boat, and all goes well for a while. One tendency leans more in the direction of some sort of “operational divinisation” of Jesus’ humanity, such that he could perform actions beyond the possibility of other humans (as, for example, rebuking the wind and stilling the sea). 1. When he had been labouring in the word and doctrineall day, instead of reposing himself, he exposeth himself, to teach us not to think of a constant remaining rest till we come to heaven. COMMENTARY ON THE LESSONSLesson 1: 1 Samuel 17:(1a, 4-11, 19-23) 32-49 (C) Proper 7; Pentecost 6-- Mark 4:35-41-- Richard A. Jensen-- 1996. Jesus did not say, “Let’s do the best we can and maybe we’ll all drown.” He promised a safe arrival, and the disciples could have chosen to trust in that promise, but they didn’t. The calming of a raging storm fits with other stories where Jesus' power is manifested against awesome, even mythic forces: raging seas, hordes of demons, and death itself. Mark 4 Resources - Multiple Sermons and Commentaries; Parallel Passages. Mt 13:1-2+ “That day Jesus went out of the house and was sitting by the sea. If that is the case, then they failed, because they were so scared that they woke Jesus up to find out whether he cared if they all drowned. 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