Speaking & Writing: ideas to help the orphans in your city, use the expression ‘in times of trouble’. In both cases, both parties are feeling less and less like God is how he declares himself to be – the one who has eyes that go to and fro throughout the earth beholding the evil and the good. Why won’t he come to our aid? His ways are always grievous. He has power. Is there a single word that summarizes the realities expressed by the psalmist? The petition in Psalm 10 demonstrates that an element can appear more than once. He’s going to pay back the wicked and take vengeance for the most vulnerable in society who are being mistreated. The end of Psalm 10:15 is interesting. Change ), You are commenting using your Facebook account. 1 of 5. And again that leads me to think of how patient and merciful the Lord is to his small, puny, needy creatures. Because it’s not necessarily conveying literal physical facts. It communicates the strength and subtlety and cunning of the wicked. It doesn’t matter in poetry. And that’s what we just did. What happens when you gather wealth by labor according to Proverbs 13 11? Praise God Through the Psalms Lessons (Ministry-to-Children) Overview of the Psalms Lesson Plan (Teen Sunday School Place) Psalm 23 Sunday School Lesson (Children’s Ministry) Filed Under: Lesson Plans, Scripture. We know God is merciful ,and… In Psalm 10:2 we have another form of parallelism. This is lesson 1 of 33 in a series of lessons called “Praise God Through the Psalms. Jesus the gap filler . We’ve delineated its structure. I’m going to contend that Psalm 10:13-14 and Psalm 10:16 are all the psalmist’s statement of confidence in the Lord. God the Father – the being who has no physical form: he’s a spirit – does he physically stand? OK? Psalm 100 – Kids read this Psalm and know they can praise God for His goodness, faithfulness, and protection. Lesson focus: Through the book of Psalms and the worship of the people of Israel, we get a glimpse into the character of God and how we should rightly respond to Him in worship.In Psalm 1 we see the distinction between the righteous and the wicked. See more ideas about kids church, bible lessons, bible for kids. But they are communicating real meaning. ... (And here’s a fun object lesson about being thirsty for God’s Word!) Fill in your details below or click an icon to log in: You are commenting using your WordPress.com account. Since the Scripture places some level of importance on meditation, it makes sense that the authors use repetition like this to kind of slow you down and make you stop and really think about what he’s saying. I'm saved, but how how do I repent of my sins on a regular basis? Things like metaphor, simile would be most likely to find in the psalms. Psalm 10 is the tenth psalm of the Book of Psalms, generally known in English by its first verse, in the King James Version, "Why standest thou afar off, O LORD? Lesson no. But really, there are other kinds. 7:16; 9:16 Let them be caught in the plots which they have devised. And back in Psalm 10:4, the wicked will not SEEK God. See? Is David complaining about something? Cross references. What does this communicate? The author was moved to write his psalm by some situation or thought in his life. And so he sometimes will use hyperbole – emotional truth – that if it were taken as literal facts would not be true. To begin, what type of psalm are we looking at here? Then he’s asked to not forget the humble – as if God can ever forget anything. We’ve dug into the reason why it was written – the psalm’s underlying situation. And actually, that might be the most time-consuming task there is. 1 A Psalm of David. a 10:1 - Psalms 9 and 10 may originally have been a single acrostic poem in which alternating lines began with the successive letters of the Hebrew alphabet. David said in Psalm 5:3, “O Lord, in the morning you hear my voice; in the morning I prepare a sacrifice for you and watch.” Psalm 10:1 Psalms 9 and 10 may originally have been a single acrostic poem in which alternating lines began with the successive letters of the Hebrew alphabet. Why isn’t he responding? Reading comprehension: A matching exercise. I would say it’s “oppression.” And you can test this by relating the topic to each of the five elements of the structure of this psalm. The psalmist is asking God to arise. They provide for their family. Therefore it’s a lament psalm. The lament is usually a detailed focused running commentary on the problem that the psalmist is complaining about. Why do You hide in times of trouble? Imagine that there’s some sort of trouble. He covers his face. Their actions and words are the things that seem to make God seem so distant from the psalmist. That’s where the psalmist attributes to God human qualities. NASB (UPDATED) TEXT: PSALM 10:1-2 1 Why do You stand afar off, O Lord? Basically, “Eh, God? In the Septuagint they constitute one psalm. So then, the psalmist is asking the Lord to undo the strength that the wicked have which they’re using to oppress the innocent. Psalm 10:16 ERV. 4 In his pride the wicked man does not seek him; in all his thoughts there is … Ah, this is more promising. 11 He hath said in his heart, God hath forgotten: he hideth his face; he will never see it. 3 # Short Commentary and Lesson from Psalm 10.16-18 God is the only everlasting ruler, and his kind intentions will finally come about in the new creation that he had planned (see Revelation 21 and 22). We’re looking for poetic devices. Change ), You are commenting using your Google account. And I’d recommend starting off by looking for the lament itself. 10: God rewards those who follow Him The ultimate joy for every follower of God is “to dwell in the house of the Lord forever.” God rewards those who make Him their Shepherd. Anger? The Lord is king. Psalm 10:13-14 – confidence – the wicked think they’re getting away with murder, but we know better. Psalm 10:15 – the psalmist asks the Lord to break people’s arm. The innocent are the unhappy recipients of it. Posted On September 2, 2015. He also is almost always sure to express confidence in the Lord. So, how do you figure out the underlying situation of a psalm? Just click on the image below start your week being a good person! And this person ought to draw near and help. But – and pay attention to this – that doesn’t mean that what’s being said isn’t true. A Song of Confidence in God’s Triumph over Evil. Do you suppose the wicked ever did a good thing? And let me know how they work for you. Then Psalm 10:15 – petition again. And it’s our job to interpret those meanings and then apply them to God. So, what’s the first thing to note about a psalm when you start reading it? They oppress the poor and get away with it. The two lines aren’t communicating the same idea. I’ll never see adversity.”. 13 Wherefore doth the wicked contemn God? It’s just that they’re representative of the most vulnerable and helpless in society. 5! I think those are the emotions the psalmist is trying to communicate. There you have it. It’s a lament psalm. Lord, you are King forever and ever, so I know you will remove the wicked nations from your land. And then we don’t hear another request from the psalmist again in this psalm. It’s a lesson on how to interpret Hebrew poetry. Psalm 10:1 certainly can’t be classified as confidence. b 10:5 - See Septuagint; Hebrew "/ they are haughty, and your laws are … Again, is that what he’s literally asking the Lord to do – to physically break one of the arms of every wicked person who oppresses the innocent? Thank God that He cares enough to let us learn in our trials. By Dr. Ian Ndlovu Subscribe to our channel & do not forget to share it with your friends. The theme, again, is the state of the wicked and the response of God. Psalms 10:2 "The wicked in [his] pride doth persecute the poor: let them be taken in the devices that they have imagined." And it’s those kind of folks that the Lord helps. Well, one benefit of the practice is that it forces you to stop and meditate on what he’s communicating. Psalm 38:10 "My heart panteth." And in this case they both basically communicate the same point. And so, yes, Psalm 10:2 is in fact the beginning of the lament of Psalm 10. So take these tools home. The psalmist directs his focus toward “evil men”. And meanwhile, the psalmist – whomever he may be: it might be David or someone else – he looks on in bewilderment. So, notice Psalm 10:1 – the psalmist asks God why he stands at a distance. I don’t know if you’d call it a play on words or just a recurring theme. But then he doesn’t ask for anything in Psalm 10:13-14. My point is that literally it may well be the case that every single way of the wicked is not necessarily grievous. And now imagine someone standing afar off from you – someone who has the power to help you. 10 He croucheth, and humbleth himself, that the poor may fall by his strong ones. Why? Psalm 10:16 ERV. Back in Psalm 10:13, the wicked literally says “you (Lord) will not SEEK”. He has authority. 2 In pride the wicked hotly pursue the afflicted; Let them be caught in the plots which they have devised. Acrostic psalms use the Hebrew alphabet. God is requested to arise and if he’s sitting down and inactive. OK, so that’s the second of five elements of the structure of this psalm. Like praise psalms, nature psalms, worship psalms, etc. Required fields are marked *. And we end with the praise section in Psalm 10:17-18. Psalm 10:5 See Septuagint; Hebrew / they are haughty, and your laws are far from. And if you take the time to read through the psalm, I think what emerges is a picture of oppression. So, as we move on to some other type of psalm next time – I want to gauge how well you can identify this kind of psalm. Psalm 139 is a personal prayer and song of praise to God. These tools opened my mind And the result of God’s actions? Trials must come to make us strong. Change ), You are commenting using your Twitter account. -- Verse 1" why standest thou afar off.. in times of trouble " . There is power in meeting early in the morning with God. The power of God`s preparation . Since verse 10 falls in the third and final strophe of the Psalm, verses 8-12, the context of those verses is important for understanding verse 10. Is there a rock that’s big enough for him to hide behind, for example? The wicked really do persecute the poor. He’s even subtly – or not so subtly – complained that God seems to be aloof or asleep and in need of being roused! I’m sounding like a broken record. So, let’s try to find the lament. We can call them “complain psalms”. Cast your burden on the Lord, and he will sustain you; he will never permit the righteous to be moved. And this particular lament doesn’t end until Psalm 10:11. "In the Greek Septuagint and the Latin Vulgate, it is not an individual psalm but the second part of psalm 9, "Ut quid Domine recessisti". So, from Psalm 10:2-11 we have the main complaint of the psalm. ( Log Out / Again, in Psalm 10:12, we see anthropomorphism. “Why is God not answering?” Where is he? He never sees us.” 12 Lord, rise up! And the topic of Psalm 10 is “oppression.” So, what does the psalmist say about oppression? Answer. a. What’s my point? Certainly the feeling that God is hiding in your time of trouble is something to lament. And the oppressed ones feel like God doesn’t care. Why does it seem as if God stands aloof from us when we are in dire need of rescuing and help ? Standing afar off and hiding oneself are two ways of saying the same thing. Fear? “Is there a complaint?” If there isn’t, then you simply have to wait until our next lesson when we start studying the next sub-genre of psalm. Yes. And God’s seeming inaction in light of this reality. (Read Psalm 10:12-18) The psalmist speaks with astonishment, at the wickedness of the wicked, and at the patience and forbearance of God. So, let’s get into the details of this psalm. He was so dreadfully pained by the unkindness of friends, that his heart was in a state of perpetual palpitation. So, that leaves us Psalm 10:13-14 and Psalm 10:16-18. The 4) invocation at the beginning expresses the psalmist’s grave concern at what he perceived to be God’s initial reticence to end the oppression. But it would probably help you understand what the psalm is saying. The lament section of lament psalms is often exaggerated. And as we keep reading we see his lengthy complaint about wicked men and such. One unmistakable feature of Hebrew poetry is parallelism. Wicked men go to work. I mean, I’m not going to be able to say that these pictures the psalmist uses in Psalm 10:1 mean that God is a purple dragon. OK, so, with the structure of the psalm determined we move on to the underlying situation of the psalm. This is lesson 9 of 33 in a series of lessons called “Praise God Through the Psalms.” Lesson focus: Through the book of Psalms and the worship of the people of Israel, we get a glimpse into the character of God and how we should rightly respond to Him in worship.In Psalm 9 we are reminded of the justice of God. 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